Results for 'D. C. Saltman'

949 found
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  1.  10
    Guidelines: time to spin some webs. Commentary on'Clinical guidelines: ways ahead'.D. C. Saltman - 1998 - Journal of Evaluation in Clinical Practice 4 (4):309.
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  2. Why the law of effect will not go away.D. C. Dennett - 1975 - Journal for the Theory of Social Behaviour 5 (2):169–188.
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  3.  30
    Content and consciousness: Reply to Arbib and Gunderson.D. C. Dennett - 1972 - Journal of Philosophy 69 (18):604.
  4.  49
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  5.  8
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  6.  8
    Topics in Modern Logic.D. C. Makinson - 1973 - Studia Logica 35 (3):323-326.
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  7. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  8. Meeting of the association for symbolic logic: Atlanta 1973.C. Ward Henson, Bjarni Jónsson, E. G. K. Lopez-Escobar & Michael D. Resnik - 1974 - Journal of Symbolic Logic 39 (2):390-405.
  9. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  10. Mr. Bradley on truth and reality.C. D. Broad - 1914 - Mind 23 (91):349-370.
  11.  44
    Content and Consciousness.D. C. Dennett - 1969 - Journal of Philosophy 69 (18):604-604.
  12. The Philosophy of Francis Bacon.C. D. Broad - 1927 - Humana Mente 2 (7):397-399.
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  13.  29
    The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormick.D. C. Schindler - 2022 - Review of Metaphysics 76 (1):150-152.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormickD. C. SchindlerMcCORMICK, William. The Christian Structure of Politics: On the De Regno of Thomas Aquinas. Washington, D.C.: The Catholic University of America Press, 2022. xiii + 272 pp. Cloth, $75.00Challenging general assumptions that, because of its genre as a letter to a king in the speculum principis tradition, Aquinas's De Regno is a (...)
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  14. Postscript to '€˜Deflationism, Meaning and Truth-Conditions'.C. Horisk, W. G. Lycan & D. Bar-On - 2005 - In Bradley P. Armour-Garb & J. C. Beall (eds.), Deflationary Truth. Open Court Press.
     
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  15.  51
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  16.  84
    Geach on intentional identity.D. C. Dennett - 1968 - Journal of Philosophy 65 (11):335-341.
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  17.  13
    Critical notices.C. D. Broad - 1935 - Mind 44 (173):338-344.
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  18. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  19. Bradley, F. H.: Logic.D. L. C. Maclachlan - 2015
    F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of … Continue reading Bradley, F. H.: Logic →.
     
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  20. (3 other versions)Probability and Hume's Inductive Scepticism.D. C. Stove - 1973 - Tijdschrift Voor Filosofie 35 (3):646-647.
     
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  21.  78
    Rawlsian Affirmative Action.D. C. Matthew - 2015 - Critical Philosophy of Race 3 (2):324-343.
    In this paper I respond to Robert Taylor's argument that a Rawlsian framework does not support strong affirmative action programs. The paper makes three main arguments. The first disputes Taylor's claim that strong AA would not be needed in ideal conditions. Private racial discrimination, I suggest, might still exist in such conditions, so strong AA might be needed there. The second challenges Taylor's claims that pure procedural justice constrains Rawlsian nonideal theory. I argue that this rests on a fetishizing of (...)
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  22.  36
    Kant's Theory of Mathematical and Philosophical Reasoning.C. D. Broad - 1942 - Proceedings of the Aristotelian Society 42:1 - 24.
  23.  26
    The Diagonal Strong Reflection Principle and its Fragments.C. O. X. Sean D. & Gunter Fuchs - 2023 - Journal of Symbolic Logic 88 (3):1281-1309.
    A diagonal version of the strong reflection principle is introduced, along with fragments of this principle associated with arbitrary forcing classes. The relationships between the resulting principles and related principles, such as the corresponding forcing axioms and the corresponding fragments of the strong reflection principle, are analyzed, and consequences are presented. Some of these consequences are “exact” versions of diagonal stationary reflection principles of sets of ordinals. We also separate some of these diagonal strong reflection principles from related axioms.
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  24.  26
    Popper on Scientific Statements.D. C. Stove - 1978 - Philosophy 53 (203):81 - 88.
    It is obvious that two contingent statements, each of which denies the existence of something, can be inconsistent with one another: for example, ‘There are no non-black ravens, and there is at least one raven’, and ‘There are no black ravens’. But it is also obvious that these two statements are inconsistent only because one of them, as well as denying the existence of something, asserts the existence of something. The mere denials of existence, ‘There are no non-black ravens’ and (...)
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  25.  14
    The thermally activated deformation of niobium-molybdenum and niobium-rhenium alloy single crystals.C. D. Statham, D. A. Koss & J. W. Christian - 1972 - Philosophical Magazine 26 (5):1089-1103.
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  26.  47
    Neuroimaging, genetics, and psychopathy: implications for the legal system.C. Harenski, Robert D. Hare & Kent A. Kiehl - 2010 - In Luca Malatesti & John McMillan (eds.), Responsibility and psychopathy. Oxford University Press. pp. 125.
  27. On Hume's Is-Ought Thesis.D. C. Stove - 1978 - Hume Studies 4 (2):64-72.
    In lieu of an abstract, here is a brief excerpt of the content:64. ON HUME'S IS-OUGHT THESIS The famous thesis of Hume about "is" and "ought" I take to be, as I believe it has generally been taken to be: (1) For any factual statement e and any ethical statement h, h is not deducible from e. My object in these brief notes is neither to defend nor to attack (1), but just to point out certain mistakes which have been (...)
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  28. Shang jun shu zhu zi suo yin =.D. C. Lau, Fangzheng Chen & Yang Shang (eds.) - 1992 - Hisanggang: Shang wu yin shu guan.
     
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  29. The unity of the mind.C. D. Broad - unknown
     
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  30. Can we assess the needs of elephants in zoos? Can we meet the needs of elephants in zoos?D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
     
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  31.  38
    Purview and Permissibility: The Site of Justice and the Case of Private Racial Discrimination.D. C. Matthew - 2014 - Social Theory and Practice 40 (1):73-98.
    If there is a “basic structure objection” to G.A. Cohen’s incentive critique of Rawls, then there is also a BSO to claims that private racial discrimination thwarts social justice by reducing the opportunity of its targets. In this paper, I take up the debate about the site or purview of justice and discuss it with reference to the case of race. I argue that the dispute about the site of justice has been wrongly understood as a dispute about the substantive (...)
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  32. Nicholas Martin, Nietzsche and Schiller: Untimely Aesthetics.C. D. Acampora - 1998 - Philosophy in Review 18:277-278.
     
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  33.  27
    Finite element modelling of creep cavity filling by solute diffusion.C. D. Versteylen, N. K. Szymański, M. H. F. Sluiter & N. H. van Dijk - forthcoming - Philosophical Magazine:1-14.
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  34. Community and Human behaviour”.D. Winik & C. Krynacon - 1999 - Educational Studies 4:1-8.
     
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  35.  7
    (1 other version)Leibniz's last controversy with the Newtonians.C. D. Broad - 1946 - Theoria 12 (3):143-168.
  36.  26
    Bioethics and the Body Politic.Joseph C. D'Oronzio - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (2):300.
    Has the private body of biethics become a microcosm of the body politic? Politics is ethics writ large. Ethics is politics writ small. However we turn it, the practice of bioethics is increasingly attuned to developments in public policy. The establishment of a “Health Policy Watch” in these pages is an invitation for research and reflection on these issues.
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  37.  18
    Thermoelectricity of Lithium Alloys at Very Low Temperatures.D. K. C. MacDonald, W. B. Pearson & I. M. Templeton - 1961 - Philosophical Magazine 6 (72):1431-1437.
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  38.  4
    Homo Maximus: elementi filosofije sporta.Časlav D. Koprivica - 2018 - Beograd: Ukronija.
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  39.  9
    Lysiae Orationes XVI.C. D. Morris & E. S. Shuckburgh - 1883 - American Journal of Philology 4 (1):93.
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  40. The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
     
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  41.  54
    (RE)Inventing Scheffler, or, Defending Objective Educational Research.D. C. Phillips - 1997 - Studies in Philosophy and Education 16 (1/2):149-158.
    Israel Scheffler's book Science and Subjectivity (1967) was prescient: His criticisms of attacks on the traditional notions of objectivity and truth that underlie modern science are still relevant nearly thirty years later, when postmodernism and some varieties of feminist epistemology are winning many adherents. Two aspects of Scheffler's book are singled out for discussion – his philosophical style, which is marked by careful, well-developed, and detailed argument (in contrast to many contemporary writers in education who have postmodernist leanings, who merely (...)
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  42. Agnostic Science. Towards a Philosophy of Data Analysis.D. C. Struppa - 2011 - Foundations of Science 16 (1):1-20.
    In this paper we will offer a few examples to illustrate the orientation of contemporary research in data analysis and we will investigate the corresponding role of mathematics. We argue that the modus operandi of data analysis is implicitly based on the belief that if we have collected enough and sufficiently diverse data, we will be able to answer most relevant questions concerning the phenomenon itself. This is a methodological paradigm strongly related, but not limited to, biology, and we label (...)
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  43.  12
    A Study of Plutarch's Life of Artaxerxes.C. D. Morris & Charles Forster Smith - 1881 - American Journal of Philology 2 (6):236.
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  44.  6
    Dem. 34, 25.C. D. Morris - 1882 - American Journal of Philology 3 (10):214.
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  45.  15
    Is the Ethics of Taittirīya Upaniṣad Deontological?C. D. Sebastian - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):483-495.
    The Upaniṣads do deal with moral problems, and one could find a systematic ethical stance in them, though the Upaniṣads are, for the most part, concerned with metaphysics where the Ultimate Reality is explored and mediated upon. For an Upaniṣadic seeker, metaphysics and ethics are inseparable. The present study makes an attempt to examine the ethical stance of the Taittirīya Upaniṣad and see whether it falls in the framework of any ethical theory. This study examines the Taittirīya Upaniṣad’s ethical ideas (...)
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  46.  37
    A reply to mr. Watkins.D. C. Stove - 1960 - Australasian Journal of Philosophy 38 (1):51 – 54.
    Discusses whether Watkins, following Popper, holds a "labour theory of confirmation" (of scientific hypotheses, that is, holds that there is some logical connection between there being evidence for a hypothesis and efforts having been made to test it.
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  47.  27
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (02):470-.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero and (...)
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  48. Postpositivism and Educational Research.D. C. Phillips & Nicholas C. Burbules - 2001 - British Journal of Educational Studies 49 (1):109-111.
     
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  49.  36
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1970 - Journal of the History of Ideas 31 (3):413.
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  50. Against ‘institutional racism’.D. C. Matthew - 2024 - Philosophy and Social Criticism 50 (6):971-996.
    This paper argues that the concept and role of ‘institutional racism’ in contemporary discussions of race should be reconsidered. It starts by distinguishing between ‘intrinsic institutional racism’, which holds that institutions are racist in virtue of their constitutive features, and ‘extrinsic institutional racism’, which holds that institutions are racist in virtue of their negative effects. It accepts intrinsic institutional racism, but argues that a ‘disparate impact’ conception of extrinsic conception faces a number of objections, the most serious being that it (...)
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