Results for 'D. C. Saltman'

941 found
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  1.  10
    Guidelines: time to spin some webs. Commentary on'Clinical guidelines: ways ahead'.D. C. Saltman - 1998 - Journal of Evaluation in Clinical Practice 4 (4):309.
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  2. Why the law of effect will not go away.D. C. Dennett - 1975 - Journal for the Theory of Social Behaviour 5 (2):169–188.
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  3.  30
    Content and consciousness: Reply to Arbib and Gunderson.D. C. Dennett - 1972 - Journal of Philosophy 69 (18):604.
  4. (4 other versions)Examination of McTaggart's Philosophy.C. D. Broad - 1934 - Mind 43 (170):204-224.
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  5.  49
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  6.  8
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  7.  8
    Topics in Modern Logic.D. C. Makinson - 1973 - Studia Logica 35 (3):323-326.
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  8. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  9. Meeting of the association for symbolic logic: Atlanta 1973.C. Ward Henson, Bjarni Jónsson, E. G. K. Lopez-Escobar & Michael D. Resnik - 1974 - Journal of Symbolic Logic 39 (2):390-405.
  10. Mr. Bradley on truth and reality.C. D. Broad - 1914 - Mind 23 (91):349-370.
  11. The Philosophy of Francis Bacon.C. D. Broad - 1927 - Humana Mente 2 (7):397-399.
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  12. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  13.  44
    Content and Consciousness.D. C. Dennett - 1969 - Journal of Philosophy 69 (18):604-604.
  14. Postscript to '€˜Deflationism, Meaning and Truth-Conditions'.C. Horisk, W. G. Lycan & D. Bar-On - 2005 - In Bradley P. Armour-Garb & J. C. Beall (eds.), Deflationary Truth. Open Court Press.
     
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  15.  29
    The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormick.D. C. Schindler - 2022 - Review of Metaphysics 76 (1):150-152.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Structure of Politics: On the De Regno of Thomas Aquinas by William McCormickD. C. SchindlerMcCORMICK, William. The Christian Structure of Politics: On the De Regno of Thomas Aquinas. Washington, D.C.: The Catholic University of America Press, 2022. xiii + 272 pp. Cloth, $75.00Challenging general assumptions that, because of its genre as a letter to a king in the speculum principis tradition, Aquinas's De Regno is a (...)
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  16.  16
    (1 other version)David Hume. His theory of Knowledge and Morality.D. G. C. Macnabb - 1951 - Revue Philosophique de la France Et de l'Etranger 143:274-275.
  17.  51
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  18.  84
    Geach on intentional identity.D. C. Dennett - 1968 - Journal of Philosophy 65 (11):335-341.
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  19.  13
    Critical notices.C. D. Broad - 1935 - Mind 44 (173):338-344.
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  20. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  21.  45
    The principles of demonstrative induction (I.).C. D. Broad - 1930 - Mind 39 (155):302-317.
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  22.  50
    The effect of Cu on precipitation in Al–Mg–Si alloys.C. D. Marioara, S. J. Andersen, T. N. Stene, H. Hasting, J. Walmsley, A. T. J. Van Helvoort & R. Holmestad - 2007 - Philosophical Magazine 87 (23):3385-3413.
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  23. (3 other versions)Probability and Hume's Inductive Scepticism.D. C. Stove - 1973 - Tijdschrift Voor Filosofie 35 (3):646-647.
     
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  24.  36
    Kant's Theory of Mathematical and Philosophical Reasoning.C. D. Broad - 1942 - Proceedings of the Aristotelian Society 42:1 - 24.
  25.  78
    Rawlsian Affirmative Action.D. C. Matthew - 2015 - Critical Philosophy of Race 3 (2):324-343.
    In this paper I respond to Robert Taylor's argument that a Rawlsian framework does not support strong affirmative action programs. The paper makes three main arguments. The first disputes Taylor's claim that strong AA would not be needed in ideal conditions. Private racial discrimination, I suggest, might still exist in such conditions, so strong AA might be needed there. The second challenges Taylor's claims that pure procedural justice constrains Rawlsian nonideal theory. I argue that this rests on a fetishizing of (...)
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  26.  26
    The Diagonal Strong Reflection Principle and its Fragments.C. O. X. Sean D. & Gunter Fuchs - 2023 - Journal of Symbolic Logic 88 (3):1281-1309.
    A diagonal version of the strong reflection principle is introduced, along with fragments of this principle associated with arbitrary forcing classes. The relationships between the resulting principles and related principles, such as the corresponding forcing axioms and the corresponding fragments of the strong reflection principle, are analyzed, and consequences are presented. Some of these consequences are “exact” versions of diagonal stationary reflection principles of sets of ordinals. We also separate some of these diagonal strong reflection principles from related axioms.
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  27.  26
    Popper on Scientific Statements.D. C. Stove - 1978 - Philosophy 53 (203):81 - 88.
    It is obvious that two contingent statements, each of which denies the existence of something, can be inconsistent with one another: for example, ‘There are no non-black ravens, and there is at least one raven’, and ‘There are no black ravens’. But it is also obvious that these two statements are inconsistent only because one of them, as well as denying the existence of something, asserts the existence of something. The mere denials of existence, ‘There are no non-black ravens’ and (...)
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  28. Anthropology of consciousness.C. Jason Throop & Charles D. Laughlin - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. New York: Cambridge University Press. pp. 631-669.
  29. Shang jun shu zhu zi suo yin =.D. C. Lau, Fangzheng Chen & Yang Shang (eds.) - 1992 - Hisanggang: Shang wu yin shu guan.
     
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  30. Can we assess the needs of elephants in zoos? Can we meet the needs of elephants in zoos?D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
     
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  31. On Hume's Is-Ought Thesis.D. C. Stove - 1978 - Hume Studies 4 (2):64-72.
    In lieu of an abstract, here is a brief excerpt of the content:64. ON HUME'S IS-OUGHT THESIS The famous thesis of Hume about "is" and "ought" I take to be, as I believe it has generally been taken to be: (1) For any factual statement e and any ethical statement h, h is not deducible from e. My object in these brief notes is neither to defend nor to attack (1), but just to point out certain mistakes which have been (...)
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  32.  38
    Purview and Permissibility: The Site of Justice and the Case of Private Racial Discrimination.D. C. Matthew - 2014 - Social Theory and Practice 40 (1):73-98.
    If there is a “basic structure objection” to G.A. Cohen’s incentive critique of Rawls, then there is also a BSO to claims that private racial discrimination thwarts social justice by reducing the opportunity of its targets. In this paper, I take up the debate about the site or purview of justice and discuss it with reference to the case of race. I argue that the dispute about the site of justice has been wrongly understood as a dispute about the substantive (...)
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  33.  14
    The thermally activated deformation of niobium-molybdenum and niobium-rhenium alloy single crystals.C. D. Statham, D. A. Koss & J. W. Christian - 1972 - Philosophical Magazine 26 (5):1089-1103.
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  34.  7
    (1 other version)Leibniz's last controversy with the Newtonians.C. D. Broad - 1946 - Theoria 12 (3):143-168.
  35.  52
    The Authority of the Expert.M. C. D’Arcy - 1927 - Thought: Fordham University Quarterly 2 (3):375-391.
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  36. The unity of the mind.C. D. Broad - unknown
     
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  37.  22
    The recovery of internal friction in sodium chloride.D. C. Phillips & P. L. Pratt - 1970 - Philosophical Magazine 21 (170):217-243.
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  38. Nicholas Martin, Nietzsche and Schiller: Untimely Aesthetics.C. D. Acampora - 1998 - Philosophy in Review 18:277-278.
     
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  39. Virtues of Authenticity: Essays on Plato and Socrates. By Alexander Nehamas.C. D. Acampora - 2002 - The European Legacy 7 (1):97-97.
     
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  40.  27
    Finite element modelling of creep cavity filling by solute diffusion.C. D. Versteylen, N. K. Szymański, M. H. F. Sluiter & N. H. van Dijk - forthcoming - Philosophical Magazine:1-14.
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  41. Community and Human behaviour”.D. Winik & C. Krynacon - 1999 - Educational Studies 4:1-8.
     
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  42.  12
    A Study of Plutarch's Life of Artaxerxes.C. D. Morris & Charles Forster Smith - 1881 - American Journal of Philology 2 (6):236.
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  43.  6
    Dem. 34, 25.C. D. Morris - 1882 - American Journal of Philology 3 (10):214.
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  44.  15
    Is the Ethics of Taittirīya Upaniṣad Deontological?C. D. Sebastian - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):483-495.
    The Upaniṣads do deal with moral problems, and one could find a systematic ethical stance in them, though the Upaniṣads are, for the most part, concerned with metaphysics where the Ultimate Reality is explored and mediated upon. For an Upaniṣadic seeker, metaphysics and ethics are inseparable. The present study makes an attempt to examine the ethical stance of the Taittirīya Upaniṣad and see whether it falls in the framework of any ethical theory. This study examines the Taittirīya Upaniṣad’s ethical ideas (...)
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  45.  9
    Lysiae Orationes XVI.C. D. Morris & E. S. Shuckburgh - 1883 - American Journal of Philology 4 (1):93.
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  46. Against ‘institutional racism’.D. C. Matthew - 2024 - Philosophy and Social Criticism 50 (6):971-996.
    This paper argues that the concept and role of ‘institutional racism’ in contemporary discussions of race should be reconsidered. It starts by distinguishing between ‘intrinsic institutional racism’, which holds that institutions are racist in virtue of their constitutive features, and ‘extrinsic institutional racism’, which holds that institutions are racist in virtue of their negative effects. It accepts intrinsic institutional racism, but argues that a ‘disparate impact’ conception of extrinsic conception faces a number of objections, the most serious being that it (...)
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  47.  4
    Homo Maximus: elementi filosofije sporta.Časlav D. Koprivica - 2018 - Beograd: Ukronija.
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  48.  26
    Bioethics and the Body Politic.Joseph C. D'Oronzio - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (2):300.
    Has the private body of biethics become a microcosm of the body politic? Politics is ethics writ large. Ethics is politics writ small. However we turn it, the practice of bioethics is increasingly attuned to developments in public policy. The establishment of a “Health Policy Watch” in these pages is an invitation for research and reflection on these issues.
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  49.  18
    Thermoelectricity of Lithium Alloys at Very Low Temperatures.D. K. C. MacDonald, W. B. Pearson & I. M. Templeton - 1961 - Philosophical Magazine 6 (72):1431-1437.
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  50.  37
    A reply to mr. Watkins.D. C. Stove - 1960 - Australasian Journal of Philosophy 38 (1):51 – 54.
    Discusses whether Watkins, following Popper, holds a "labour theory of confirmation" (of scientific hypotheses, that is, holds that there is some logical connection between there being evidence for a hypothesis and efforts having been made to test it.
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